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Submitted by a.future.with.n... on Sun, 05/04/2008 - 12:15am.

Direct Action can be a powerful act. It can provoke though, shift dynamics, empower and incite. It can also erode alliances, damage communities and bring harsh consequences. Direct Action is a powerful tool and it's use will always have a powerful response, be it positive or negative.

It is my opinion that there are two useful "yard sticks" with which to measure the effectiveness of any direct action, that is to say, there are two primary questions to ask yourself as you plan and engage in any action. Those would be "Is this action confronting an issue at its source, thereby making it 'direct'?" and "Does this action empower others to themselves take action?"

Using these questions as guides we can compare two recent actions from here in Olympia. First, the port actions of last November. For specificities sake, I'm talking about the road blockades, both human and physical. Held up to the first question, "Is this action confronting an issue at its source, thereby making it 'direct'?" I think the answer would be a pretty clear Yes. Blockading the path of military equipment is about as direct as you can get when it comes to confronting the war effort.

Read more...

If we ask the second question, "Does this action empower others to themselves take action?" We see again that the answer is Yes. PMR groups have sprung up in Oakland, San Francisco, Long Beach and San Diego. Other people paid attention to what happened and were inspired to take action in their own cities.

Now, objectively observing the success of a direct action by these standards of course doesn't mean that everyone will agree that it was a good idea. Even these disagreements have a positive outcome in that a community dialogue takes place about important issues as evidenced by this blog, for one example. Good or bad, however you look at it, by these standards the action was a success.

Now lets look at the recent Mayday window smashings and capitol graffiti-ings. When we ask question 1, I'm afraid we see the answer is No. Banks are certainly worthy of an anarchists opposition, but the banks windows are merely appendages, not the source. In the right context, property destruction of that kind can send a strong message. I think many people got the point when certain business outlets were targeted during the 1999 WTO protests. Unfortunately, a worker/immigrant rights rally does not provide the context to support that kind of action.

When we ask question number 2, we also come up empty. These window smashings don't empower others who were not already of a mindset to break a window. They don't encourage individual action. They stifle participation on the part of workers and immigrants and they convolute the message of solidarity between anarchists and those groups.

I think an objective analysis shows what many already new, that these were not effective direct actions.

I acknowledge the ineffectiveness of breaking banks windows at a Mayday rally. That said, I also empathize with the sentiment. Many of us live with the fear of foreclosure, either for ourselves or our families, our parents. We see our neighbors doors kicked down in the middle of the night and husbands split from wives, thrown into prisons with no rights. We see our jobs cut, our paychecks bouncing, our rents rising. We see futurelessness, the fear that nothing will ever get better. Global Wars, resource shortages, police violence. We read about food riots, starvation, bombings and killings. There, in the middle of our town, is this bank, an arbiter of wealth and power, a holder of money, a dealer of debt and suffering. People lash out. They are angry and frustrated and feel optionless.

I will not agree that breaking those windows was the right thing to do. I believe it was categorically wrong and as an anarchist, I am as upset and disturbed by it as many of the people commenting on this blog. At the same time, I know why it happened. I've felt that same anger, that same hopelessness. I stand in solidarity with those arrested, even if I don't stand in solidarity with their actions. I sincerely hope that we, as an activist community, as a town, can recover from this. I think we can. Our problems won't just disappear. There is a strong and present need for overt, radical organizing. At the same time there is an equally strong need for that organizing to be thought out, well executed and most of all truly direct.

I believe a different world is possible. I know direct action builds the framework for that world, but we must act effectively if we want to see that change.

I hope things will get better soon. I hope everyone gets out of jail and we can learn from this and resume our lives. Thanks for reading this. i really needed to write it. I'm feeling a lot of emotions right now. Please comment, but do me a favor and try to avoid a crazy argument. Olyblog is so incredible when we just share the way we think and feel instead of sling mud.

Thanks again.

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I appreciate your thoughts

and agree with what you wrote. There has been great analysis and processing of this on Olyblog in the last few days, which has helped to balance some of the mudslinging. Right after Thursday, some posters who haven't been around in awhile appeared to wag fingers and criticize the entire event, like they were waiting for something like this to "participate" in Olyblog.

I'm sadden by what happened during the march and condemn those actions, but don't think it warrants mug shots on the front page of the Olympian. I've been a part of plenty of protests where a few people get destructive or violent and while sometimes the larger group can get back control, sometimes they can't. It shouldn't negate the message or be used as an excuse to prohibit such events.

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Another excellent analysis

... and beautifully written. Thank you.
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These actions make YOU look

These actions make YOU look bad. Perhaps your groups should be a bit more discriminating about the company YOU keep and a bit more savvy with whom you associate yourselves with. Speaking out about these types of actions before they escalated would have been prudent.... it's already been established that many of you have condoned this behavior in the past, so it shouldn't be surprising that you're also held accountable.
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Are you addressing me?

If so, I don't know what you're referring to when you say that "many of you have condoned this behavior in the past." For the very same reasons outlined by Peter B and a.future.with.n..., I have always held that nonviolent resistance is the appropriate strategy in this time and place. Any time the subject has arisen, this has been my position. It is, in fact, the official position taken by PMR.

The fact that YOU choose to associate me with people whose actions I disagree with is YOUR choice.

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Even if I assume YOU are right

Why pound away at this after people on both sides are all openly condemming what took place the other day? No good purpose is served by putting people on the defensive now. That's common sense.
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Because people are talking

Because people are talking out of both sides of their mouths. For example: Just because outright violence or property destruction works sometimes does not discredit the fact that non-violence works most of the time. Again, timing and context are everything. You can't possible condemn the actions on one side while condoning the same on the other and maintain any credibility. " I condemn their behavior, BUT " disqualifies that.
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You are using

You are using what a good friend described as "the law of excluded middles" where any argument is reduced to its either/or foundations. This ignores the broad spectrum of variability in the human experience and makes for a bad argumentative tool if you want anyone to agree with you.

I doubt you live in a world that is totally black and white. I'm sure you can think of a time where you felt conflicted about something. I think it's time for an X-men metaphor.

Prof. Xavier and Magneto are colleagues. They agree on the fundamental principle of mutant freedom. Prof. X believes it can come only from cooperation with the humans, despite their overt hate and prejudice. Magneto on the other hand, felt as though humans would never change voluntarily. He worked not just to gain mutant rights (concessions) but full mutant freedom.

These nuances in character and thought are what those stories interesting. To see them exclusively as a good v.s. bad struggle is to miss the point entirely. The "law of excluded middles" takes from those who use it the capacity to have a broad analysis, and when you apply it in this instance (May Day), you miss the broader social struggle to reach an understanding about what to do when things in the world go wrong.

I don't know why you'd want to oversimplify something as interesting as that. 

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On the question of associations

First, thank you, a.future, for your insights on nuance. Nicely done.

Also, I want to amend my previous comment on the subject of “associations.”

I should have said: “The fact that you choose to associate me with ACTIONS I disagree with is your choice.” The emphasis from me should reflect a separation from actions I disagree with, but not necessarily the people who do them. And for the record, myself and other PMR members were quoted in the media saying that we did NOT support the window breaking and rock throwing that occurred in Nov. So, it is simply inaccurate to say that we have “condoned this behavior in the past.”

Here on Olyblog, PMR members are often criticized for “associating” with people who do actions which run counter to our stated nonviolence policy. The implication often seems to be that if there are people in the vicinity of our protests and actions doing things which run counter to our nonviolence policy, we should either somehow subdue those people or leave the vicinity. The point seems to be that we can only separate ourselves from certain actions if we completely separate ourselves from the people doing them.

The point which always seems to get lost in this discussion is the fact that diminished contact and interaction between differing factions in the peace and justice community means diminished influence with each other. Total alienation guarantees that we cannot persuade people to the tactics and strategies we advocate.

I believe it is arguable that if not for the degree of engagement between PMR and the “rock throwing” faction that does exist, the latter ideology would probably hold far more sway in this town than it currently does. For this reason, I think it can be argued that without PMR, there would have been more rock throwing and window breaking at the port protests in Nov than the minimal amount that did occur.

For this reason, I think we need more association – engagement and interaction – within the broader movement, and far less factionalizing.

 

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Well, then I will assume for

Well, then I will assume for the benefit of my safety that you are associated with a violent faction since one can't possibly know when you'll decide to disassociate with said faction. And conduct myself accordingly. My associates don't terrorize my town.
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Engagement versus total alienation

By all means, do what you need to do to feel safe.

Meanwhile, examples of the kind of "engagement" I'm talking about are in process.

Yesterday, civil rights leader Reverend Jim Lawson was in town to give a public presentation. While in town, he met with about 100 people representing quite diverse views among activists, including the Black Bloc. A friend who was in attendance told me, "It was good that we were in the same room and James Lawson has an incredible history and insights ... differences were huge."

Nothing was settled, but I definitely believe it's the right approach.

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Where did you come from?

Were you recently kicked off the O comments or something? Around here we generally don't favor this brand of one sided thoughtlessness.

Common Sense, a handle I can only assume comes from the famous insurrectionist Thomas Payne, do you think you can participate on this blog? Seriously. Can you participate in fairness and with respect?

If you cannot, please go back to the Olympian or wherever you came from. Tell Sarge I said "Hi" 

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please go back to the

please go back to the Olympian or wherever you came from. Tell Sarge I said "Hi" Not knowing what that is supposed to mean, I'll assume that being called a friend of Sarge is a sign of respect. Thank you for the clarification. May I call you Sarge?
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Gotta disagree

Port Resisters proudly and publicly walked their talk. Black Bloc used the PMR bravery to hide behind to commit mayhem that cost PMR support. When a group acts counter to your interests and in fact harms them the best interaction is to shun them. Several articulate Anarchists have denounced the May Day mayhem. I can't see why less radical factions of the political spectrum don't do the same.

These young political thugs use the same type of shock and awe tactics Italian Fascists, Nazi Brownshirts and American Neo-Nazi's practice. All four groups seek to provoke a reactionary response from Liberal governments, all be it for different ends.

For all the right reasons those who work for Peace and Justice need to publicly and repeatedly distance themselves from Black Bloc ideology and tactics.

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Maybe I'm not being clear

As I have said here, I totally agree with those articulate anarchists who have denounced the "May Day mayhem." I have praised, endorsed and thanked them for their beautifully articulated analysis. I'll say it again:

I ABSOLUTELY DENOUNCE THE MAY DAY MAYHEM! I COMPLETELY REJECT THE THE BLACK BLOC IDEOLOGY AND TACTICS!

(Was I heard that time?)

Nevertheless, like the Rev. Jim Lawson and other 100 activists, I am not above being in a room with them to express my opposition to their ideology and tactics, and forward what I think is a better way.

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I somehow get the feeling you are not easily satisfied.

What is more important to you, extracting sufficiently unambiguous condmenations or agreeing that we need to prevent similar episodes in the future and figuring out how to do so? The latter seems somewhat more productive and is clearly an area of general agreement here.
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If indeed the consensus is

If indeed the consensus is to distance oneself from these types of "actions" then people need to stop qualifying the behavior. Otherwise, there will be no genuine desire to prevent it. Some things ARE black and white such as "no". Period. Has anyone here done anything proactive to assist in apprehending these perpetrators? Show them that you mean no. And don't allow them feel in any way that they are welcome.
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maybe not so simple

It may not be so simple. What you say is common sense. In this society, violence against the establishment is essentially pointless - and furthermore, it discredits and hurts the efficacy and legitimacy of the peace movement.

But it's not as simple as you make it sound. There is a tremendous amount of resentment in some circles, toward the establishment - which has shown time and time again that it is willing to step on the necks and the backs of the poor in order to maintain the status quo.

The USA consumes upwards of 50% of the world's resources with roughly 5% of the world's population.

The problem isn't really about the violence that occurred last Thursday. It's about the establishment fessing up to the problem - the basic inequities and injustice that exist in society.

We in America (and other parts of the "Western" society) take too much, and it comes at the sake of the well-being of the global poor.

Common sense would have those in power admit the wrong of current economic policies and practices and make appropriate amendments in the most expedient and efficient manner possible.

No one is free while others are oppressed.

bert

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And there's that but. You

And there's that but. You confirmed my point and lost me from there. Good luck, everyone.... I hope those on "the other side" don't start to act with the same justification. Hyper locally, at least. Wasn't that the discussion?
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lost you

I seriously doubt your willingness to listen to a view that is not your own.
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With all due respect that

With all due respect that goes both ways.

People don't distance themselves from the Black Bloc or any other agitator by overshadowing their actions with unrelated rhetoric. It comes across as making excuses for them, whether that's the intent or not.

I'm satisfied that you, bert W., do not condone the vandalism that disrupted the day. I mostly understand how you disagree with punitive punishment as a penalty - even when I don't concur. Perhaps if you (and others) saved the discussion on the evils of Capitalism for a different thread, those who are more bullheaded than I might be willing to accept that the greater activist community wants to distance itself from the violence.

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You've made my point.

...
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Hey, I said good luck. Let

Hey, I said good luck. Let me know how you solve this, I'm fascinated now. Call me a doubter, but...........
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Good analysis.

There may be argument to be made that any disruption of the american corporate business day is working on the problem at its source.  I personally think this is too attenuated to be meaningful, but Bank of America has been a symbolic target for much of my lifetime in a way that Tulip Credit Union never will be.

Many of the people who live in Baghdad or Ramallah or Kabul would happily trade us for a day when the only violence that happens in the community is a couple of broken windows.  

Those folks might think it would be helpful, instructive if Americans had to experience random meaningless explosions, windows breaking, etc in order to heighten our appreciation of their experience, their experience which might very well identify an American community and its business structures as the source.   

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Hmmm,

"Those folks might think it would be helpful, instructive if Americans had to experience random meaningless explosions, windows breaking, etc in order to heighten our appreciation of their experience,"

Careful what you wish for.

"Forgiving or punishing the terrorists is left to God. But, fixing their appointment with God is our responsibility."

itchyhitch.blogspot.com

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Always careful on what I wish for

I keep wishing for an American foreign policy that respects the peace, safety, right to self-determination of other countries and peoples. 

The situation where we were in September 2001 when many people around the planet were saddened by what happened on American soil has passed. Our export and implementation of military assaults on other people has changed that dynamic. I worry that many folks around the planet have watched our actions since 2001 and feel that we now have it coming. I certainly don't wish for any of that. I wish for peace, respect, negotiation among the peoples and that the swords become plowshares.

The eight year of George Bush will not be remembered for plowshares. Read it somewhere that as you reap, so shall you sow. That's pretty harsh, don't you think?

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Good Analysis

I also agree. PMR is a good direct action (insofar as nonviolent civil resistance human blockades and its likelihood to spread). But what happened on May Day? Not good. Senseless acts of destruction. Which is not to defend the banks. Because the banks are certainly culpable for unethical dealings.

Thanks for your objective analysis.

The interesting thing is that there really could be a silver-lining in this. It is possible that it will focus the local movement on the importance of nonviolence as it pertains to building a broad-based critical-mass of participants and support.

To be honest about which actions are complementary rather than detracting from the whole, etc...

I don't want our local institutions, be they governmental or otherwise, to be the tools of big business and the foreign policy of global dominance. I want local institutions, governments and businesses, to promote a truly sustainable society. Bombing foreign countries and investing in weapons is not the method for transforming into a sustainable society.

It's frustrating. But this is important work, and I hope no one shies away because of the recent violence. This gives us an opportunity to have an important discussion, and also an opportunity to come together.

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"Forgiving or punishing the terrorists is left to God.

"Forgiving or punishing the terrorists is left to God. But, fixing their appointment with God is our responsibility."

I leave all of that to God, but if you think you know better, and know when another human being should meet their maker, I guess I would simply refer you to the sixth  commandment: thou shalt not kill.  

I will leave it to God to set the appointments.  

 

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It's scary that some people in our community advocate killing

What makes one man's violence right and another's wrong?

It's scary to think that we have those amongst us who believe that killing is an acceptable means of conflict resolution.

To many people around the world, perhaps even the majority of the global poor, The American State (USA) is the terrorist. The USA exploits resources and labor and seeks domination and control - no hyperbole.

As far as the actions of our government go in its corporatist support of the desire of big business for global hegemony and domination, there is an evil - a serious evil.

Who decides who, or which group, is the terrorist? An objective analysis shows the US Government to be the biggest propagator of violence and what some might all too easily and reasonably consider to be terrorism.

Violence and ignorance are the real enemy.

bert

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Violence, as a Tactic,

Violence, as a Tactic, Works
Well-Known Olympia Activist and PMR Member

How do you have Peaceful Conflict Resolution with someone with no desire or willingness to cooperate? Despite certain pipe-dreams that even I wish were reality there are violent and/or destructive people who will not be reached by anyone's peaceful message.

How are they to be dealt with? Surely the answer isn't for people that are victimized to just meekly accept it, is it?

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Exactly

I think whoever said that should change their quote to "Violence, as a tactic, works sometimes." It's just the truth. 

Just because outright violence or property destruction works sometimes does not discredit the fact that non-violence works most of the time. Again, timing and context are everything.

I for one, think John Brown was a hero and he lead an armed assault on a U.S. fort. I support the recent uprising in Oaxaca and the APPO, which made frequent use of some well placed, well timed destruction of property. I support the AIM, The Black Panthers, a whole number of former or present day armed, radical groups.

I simply don't think that the Mayday actions followed in that tradition. But don't get me wrong, if the window breaking contextually fit the criteria I outlined of a successful direct action, then break them. This time they didn't, there may come a time when they will. 

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Jonh Brown Hero?

During the Kansas campaign he killed five pro-slavery southerners in what became known as the Pottawatomie Massacre in May 1856, in response to the raid of the "free soil" city of Lawrence.

By all modern definitions John Brown was a terrorist. After a lifetime of failure he turned to fundamentalist religion and abolition. In many ways what leads to Islamic terrorism is presaged in the life of John Brown.

 

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That's certainly

Thats certainly the argument the slave holders used sans Islam comparison.
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John Brown was a Calvinist

He believed he was put on this earth to end slavery, and that it was acceptable in God's eyes to kill for that end. He came from a puritan background and they were extremely anti-slavery. John Brown (hero or not, I think that's subjective) was an important historical figure, some historians say that without John Brown slavery would not have ended when it did.

image
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in context...

You have to put John Brown into the overall context of America in the decade before the civil war, and of "Bleeding Kansas" in particular. There was a LOT of violence in Kansas, most of it from roving gangs of pro-slavery Missourians.

Heck, the violence went all the way to the Congress, where a (southern) congressman beat a (northern) senator almost to death with a cane. Seriously.

So John Brown might be an extreme example (and as such, probably one of the sparks for the Civil War), but he wasn't as incongruous with the rest of society as something similar would be today.

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Lesson!

Just FYI: A black bloc is a tactic, not a formal group. I feel like people are confused about that on this thread and I just wanted to clear that up. It's a tactic that's been used since the 80's in Germany. I've linked to the history above, I urge people to read it, especially those who are completely separated from activism.
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thanks, Rob, for that lesson

that was very interesting. The weakness of the black block as tactic is the capacity for agent provocateurs to fit in quite anonymously and trigger an event, discredit the movement, that always has been a problem.  

All of the fringe movements can cause big problems when their pragmatism leads them to believe that the end justifies the means.  

The peace and justice movement is pretty good at policing itself and reminding itself that our means is our end goal.  It may be direct action.  It may incur costs to society, slowing down the war machine could hurt the Port's profit margin.   Laws may get broken, people may get arrested.  Our process may be unlawful and provocative, it should remain true to the goals of justice and peace.  

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what's next?

A home-made EMP to get everyone's attention?

LSD bombs?

Vandalism directed at the rich & SUV owners?

"direct action" is a prelude to armed aggression, and I for one do not equate anarchy with patriotism.

The globe is a big place, and I encourage anyone who does not like life in Oly (to the extent that they feel they need to throw-rocks at banks and such), to renounce citizenship & move someplace else...

 

 

 

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