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Submitted by Phil Owen on Sat, 12/29/2007 - 12:11pm.

There's been quite a bit of discussion on Olyblog lately about racism and white priviledge.  There are two things I'd like to point out here.

The first is that there has been a lack of concrete evidence describing the reality of insitutional racism in our discussions.  Educational inequality, environmental racism, white flight, etc have only been hinted at.  I'd like to strongly recommend the book Savage Inequalities by Jonathan Kozol to anyone who is interested in the issue, or who doubts that institutional racism is a reality.  The book describes the current state of segregation in the school system (schools are currently more divided along lines of race than they were before Brown v Board of Education), and provides a wealth of data, case studies, and anecdotal information showing that poor black students get a lot less funding for their education than middle class white students.

The story of East St. Louis (I'll abbreviate: "ESL") stands out the strongest in the book.  At the time that Savage Inequalities was written (I don't know if anything has changed or how), ESL was an extraordinarily poor, predominantly black neighborhood separated from the white middle class neighborhoods by a river. 

The schools of ESL were funded at about half the level, per capita, of the white neighborhoods, with high drop-out rates and low test scores.  ESL, like many poor black neighborhoods, was also the dumping grounds for pollution.  It housed a trash incinerator on one side of town, and a Dupont chemical factory on the other side of the neighborhood.  The employees of these factories primarily commuted in from the white neighborhoods, but the pollution primarily affected ESL.  Arsenic levels in the soil were far beyond the acceptable levels, causing developmental defects and learning disabilities in the local children.  In addition, the funding for infrastructure was inadequate and as a result the trash and sewage services had fallen apart.  There was no trash pick-up, so garbage piled up in yards and streets.  Raw sewage regularly backed up in yards and homes, as well as the local elementary school.  The schools were marked, in addition to the raw sewage on the floors, by large holes in the roofs, Cold-War era textbooks, underpaid faculty, large class sizes, lack of janitorial staff, lack of arts, music, and sports programs, and a very clear sense among students that they were less valuable to society than their white counterparts.

The book describes the affects of white-flight, attempts at busing students, attempts at -and resistance to- equalizing the per-capita spending on education, the affects of pollution on education and IQ, along with a host of other issues.  Its scope spans the nation, focusing on the "donut city" model in the urban centers of poor inner-city vs rich suburbs, and comparing spending levels on education in each area.

Savage Inequalities can be found at:

Amazon.com

TESC Library

 

I'd also like to talk for a moment about theories of oppression, anti-oppression workshops, and the language of priviledge. 

It has been my experience that the current paradigm for understanding and communicating about priviledge and oppression is an abject failure.  It succeeds in rallying progressives to action, but it absolutely fails to convince the people who most need conversion. 

It also tends to make progressives look a bit self-righteous in the eyes of our ideological opponents, and inspires extraordinary defensiveness among well-meaning people who don't understand the jargon. 

The problem, as I see it, is that the language of oppression dynamics attempts to pack extraordinarily large concepts into a small handful of words.  The data to support the concepts is out there, but it is certainly not mainstream knowledge (it tends to be seriously ignored by both the mainstream media as well as by mainstream educational institutions... at least below the PhD level) and as a result the jargon and the concepts it represents are sorely inaccessible to most of the population. 

And then you have a bunch of crazy progressives trying to tell people that they need to change their behaviors, and using inaccessible language to bludgeon the message into people's skulls.  It doesn't work, and is, in fact, counterproductive.

I think we'd do a lot better to show the concrete reality of things.  We don't need hypotheticals, we don't need theorizing, and we don't need specialized jargon or vague generalizations.  The facts of educational inequality, of white flight, of environmental racism, of disproportionate arrests (even when adjusting for disproportionate crime rates!), etc are positively astounding.  Let's get some of that data into the mainstream.

»

Have a look...

At this great series of blog posts from Malcolm Gladwell (New Yorker columnist) on racism and discrimination in car dealerships.  Includes info on a study performed on the effects of race on car sales prices.

The Canaanite's Call

»

You are quite right Phil

The language of the neo-institutionalists is not fit for common consumption and provides too much ammunition for reactionary polemical "humor." I'd like to think that providing data to illustrate this reality is all we need, but I don't see it having any effect on ideologs. Ideology, not data, seems to control their world view. Worse though, is that the general public seems unwilling and unable to learn from such data as well. There is an unfortunate level cynicism out there with respect to data and statistics. Rather ignorant consumers will glibly dismiss anything counter to their preconception a part of the "lies, damned lies, and statistics " meme. Convincing such lazy Luddites is an arduous task. I'd like to ask them why it took so long to free slaves, to grant women the right to vote, or to protect the rights of minorities to participate in the political process? What name would they give to the social inertia that delayed those obviously important social advances? Why do they think they are ignorant of the discriminatory school funding problems in East St. Luis and other urban areas?
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Ideology and Ideologues...

I understand and (in a limited way) agree with your sentiment here.  Ideology is a filter, or rather a blinder, through which people approach the world.  Data contrary to an ideology either gets ignored or summarily dismissed. 

I was once a libertarian individualist.  I believed strongly in "personal responsibility", the capitalist values of hard work, spend-thrift, and ingenuity, rugged individualism, and the rights of private property.  I also had a deep seated but subconscious conflict between my ideology and my real life experiences as a worker.

The "tipping point" that radically changed my world view (more than that, changed my whole waltenshung [sp?] or relationship to the world) was a single lecture by Alan Nasser - a marxist professor at TESC - that solidly and effectively debunked John Locke's argument for private property.  Nasser effectively recreated my entire worldview, then conclusively proved it wrong.  I had a whole lot of work to do after that in order to rebuild my understanding of the world.

Malcolm Gladwell mentions a study in his book, The Tipping Point, that shows how people are prone to attribute behaviors to innate personal qualities that actually originate in environmental circumstances.  The study placed two basketball teams on two separate courts to practice, one court well lit, and the other dimly lit.  Observers were asked to describe the discrepancy in performance between the two teams, and overwhelmingly responded that the team on the well-lit court was clearly the better team.  They failed to account for the difference in lighting.  This phenomenon has been well researched, and is called FAE (I forget what the acronym stands for).  FAE is the basic tendency in human beings to simplify situational problems into human qualities.  ie, poverty is about "moral failings".  I think this kind of research, if made accessible to the general public, could go a long way in debunking a laundry-list of political myths.

Maybe I'll write a series of essays debunking the myth of individualism.  I think it may be necessary for people to have some of their "waltenshung" deconstructed before they are able to see reality. 

The Canaanite's Call

»

weltanschauung

 In case we need to use this awesome word in the future...
 
Welt·an·schau·ung      [velt-ahn-shou-oong] Pronunciation Key - Show IPA Pronunciation
–noun German.
a comprehensive conception or image of the universe and of humanity's relation to it.

[Origin: lit., world-view]
Dictionary.com Unabridged (v 1.1)
Based on the Random House Unabridged Dictionary, © Random House, Inc. 2006.
American Heritage Dictionary - Cite This Source - Share This Welt·an·schau·ung       (vělt'än'shou'ŏŏng)  Pronunciation Key 
n.   pl. Welt·an·schau·ungs or Welt·an·schau·ung·en (-ŏŏng-ən)
See worldview.


[German : Welt, world (from Middle High German wërlt, from Old High German weralt; see wī-ro- in Indo-European roots) + Anschauung, view (from Middle High German anschouwunge, observation, mystical contemplation : an-, on, at from Old High German ana-; see anlage + schouwunge, look from schouwen, to look at, from Old High German scouwōn).]
»

so into labels & semantics

Hello Phil, I read this post and wonder why you "...think it may be necessary for people to have some of their "waltenshung" deconstructed before they are able to see reality."

What makes you think folks can't see reality (whatever that means)?

What is reality Phil? >love to hear an explanation of what reality is<

Why do you think your ideas/viewpoints are any more "truthful", relevant, or correct than anybody else's? (I'm assuming you do, but this is a challenging dialog, so I fear to press this because I do not want to be disrespectful or rude).

To be honest (and I'm sure this is easy to say about alot of stuff here on the O'Blog), your post seems to be a lecture on why your opinion is valid (which is cool & all), but sorta pretentious.

Sounds like your tipping point was simply you changing your mind as you gathered new info & experiences (which rocks).

What do you think made you open to that process when you had such a firm mindset previously?

I am interested in this thread, as I'm interested in the whole process of labeling and stereotypes.

I hope that my dialog here is not too combative. 

»

Well, I want to be clear

Well, I want to be clear that what I said was in response to Gug's comment that people don't pay attention to hard data.  I think he and Mike both spoke pretty well to the way people behave when factual information is brought up.  We all, for the most part at least, spend a lot of time beating others over the heads with our rhetoric and fancy slogans; we rarely engage with others in any kind of search for truth.

As an example, I don't like the idea that environmental factors play a role in my behavior.  I think I'm my own man, responsible for my own actions.  In fact, I find the ideas of environmental influence and determination to be downright disempowering.  I think there are probably a lot of people who feel exactly the same way I do.  We Americans are a people who believe in individualism, self determination, and reward for merit.  The problem is that the influence of environmental factors on human behavior is scientifically demonstrable, and yet a whole lot of people still try to chalk it all up to human merit.  We cling to ideology even when science proves us wrong.

Maybe the ideology needs to be broken for truth to be found.  That's all I'm trying to say.

The Canaanite's Call

»

Phil, I encourage you to jump in on the global warming

post by JT and demonstrate how to make horses thirsty.

I think sometimes the progressives get tired of going back and citing the same stats over and over again to a group of folks who for ideological reasons are not interested in public policy developed on the basis of rational thought empirical data and then we just go the shorthand version which is to make fun of truly poorly thought out positions and statements by the ideologues.

I respect the idea that with good data and gentle reasoning that it might be possible to reach more folks.  I really encourage you to try that with the global warming post.  I will stand back and watch.  

 

»

I share Gug's lack of confidence

that any language or data set or conclusive study will help the folks who most need to recognize and understand racism, gender privilege etc.

I will point to the statistical data regarding firearm ownership and family safety that led to the anecdote olympics.  Mr. Reagan made colorful and entertaining anecdotes a substitute for any empirical basis for public policy and lots of folks who have come of age in the Reagan era are not familiar with public policy based on good science. It's anecdotes and innuendo all the time. 

But if you think you can move people to understand privilege, race and gender bias through a kinder and gentler presentation, I welcome your efforts and hope that you are successful.  

My family has roots in Missouri, the Show Me State.  So, based on my statutory entitlements and privilege as a person with Mizzou roots, I say, show me how that works, big guy.  

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Interesting

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